Abstraction
Paris 1949
Social Drama
Form and Color
Rhythm and Lyricism
Holistic Significance
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These works were also
shared, understood and appreciated by famous art critics and important writers. Professor
Will Grohman, who wrote a book on Paul Klee, said Paul Fontaine (in comparing him with
Cavael) is expansive and bursts with large forms whereas Rolf
Cavael, a miniaturest, is introverted. Both artists hold their compositions
together with rhythm and music. Grohman further stated that Fontaine, a symphony, relies
on the creative impluse; Cavael, on the calculated. Non-objective art is formed just as
individually by the realistic approach, dependent upon' personal experience, if not about
an object, at least about a theme. Cavael's pictures are "small worlds" after
the example of Kandinsky. Fontaine's paintings are rather outer spacescapes. Each one
enjoys the paintings for their own reasons and are valid for that reason alone. Beyond
the human and social sense, Fontaine's art has a cosmic significance. It reflects the
dynamics of the unstable balance between the known and unknown, and between what is
dominated by man and what still dominates him.
Fontaine's abstract art expresses universal dynamism. His forms of energy float
free and aspiring within his cosmos. The shapes are unbound while giving a feeling of
growing, evolving and changing which is symbolic of all nature. Subtle motion is achieved
through color And implied direction of shapes. He works close to the spirit of nature of
which he feels a part. He loves the out-of-doors, camping in the woods or watching a bird
in flight.
In analyzing Fontaine's works in their holistic significance, each work must be
regarded as an extension of his personality at the time of the painting's conception. All
the paintings sum up his total personality, full of forceful creative imagination but
which is controlled by the conscious. The variety of feelings range from lyrical to poetic
or dynamic. In studying Fontaine's art one sees a general pattern emerging which places
more un-holistic compositions expressing anxiety, vulnerability, and resentment in
his earlier works. This pattern seems to climax with his compositions during World War II
and the period immediately thereafter. As time passed and Fontaine apparently regained a
balance to his life and a rebirth of confidence, his compositions began to express the
whole-istic ideal qualities of appealing energy, beauty and idea. In some of Fontaine's
latest Mexican works he also has not risen above the temptation of using objective frames
of reference. Evident are structures of manlike figures and natural forms, yet removed
from any conscious possible illustrative intention (see Mexico).
This source of power is questioned today by many.' Fontaine relies upon his own
subconscious as his source of spiritual power.
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